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Soul Song For Survivors
Sexual Abuse Recovery
 Title: This Is My Story, But Jesus Is My Song
 by Diann Messer

Diann Sexual Abuse - The silence and secrecy over this crime against the very soul of its survivors has caused many to remain trapped in the shame, fear and pain of their past.

Let me introduce myself. My name is Diann and I am a survivor of childhood/teen sexual abuse. I grew up in the Midwest and our family of seven looked like any other ‘normal’ middle-income family. Anyone looking at us from outside the family unit would never have suspected the horrors that played out on an almost daily basis behind closed doors.

My own abuse began very early in life. I was told that even as an infant, I cried every time my father looked at me. No one seemed to understand the language of a baby. The fondling began in infancy and escalated to repeated episodes of oral sex and vaginal penetration before the age of five. My young life was filled with unspeakable and vile sexual violations, feelings of shame, fear and uncertainty. At age four, I was again crying, when my father slapped me, knocking me over backwards in a small child-size rocking chair. His attempt to silence his young victim was quite effective. Through the years, I learned to keep quiet. Don’t talk, don’t tell...keep the family secret. Every decade of life became heavier and heavier. I shoved the abuse down deep inside my soul; I didn’t want to talk about it or think about it. Even my closest friends during my teens, did not know the secret that was locked up inside my wounded soul.

Adulthood and marriage allowed a new freedom in my life. I was finally away from home and from my abuser. Sex in my marriage was difficult and many times painful. I offered myself to my husband out of duty. Sex was not something that was ever pleasurable or enjoyable for me. I thought that was how it was supposed to be.

In 1997, our church introduced a new program to aid in the recovery from sexual abuse. I attended a weekend retreat that began my long and difficult healing journey. I had no idea at that time what was involved in being healed; I just knew that I couldn’t go any further without some help. The retreat weekend was followed by a four-month group session. During that time, I began to have flashbacks and body memories of my abuse. The healing journey for most survivors is almost as painful as the abuse itself. This is truly one of those things where the cure is as bad as the disease; however, it is necessary to walk back through the pain in order to come to the place where we can truly walk away from the pain.

Although the damage of sexual abuse is tremendous, the greatest damage to our souls is not in what was done to us, but rather, how we chose to react to what was done to us. Most survivors numb themselves physically and emotionally. We go through life like zombies, dead, dull, emotionless. No joy. We are afraid of people, social settings, allowing people to get too close both physically and emotionally. We build walls around ourselves to keep people at a safe distance; then one day we discover that the walls that keep others out also keep us trapped inside. Some survivors turn to drugs, alcohol, self-mutilation (scratching, burning, cutting), bingeing/purging, promiscuity, pornography, lying, stealing, and even suicide. The list of coping mechanisms is endless, but none of them are healthy. That’s why I say the worst damage is self-inflicted. That is not to minimize the damage that is done via the abuse itself; sexual violation of any kind for any length of time is damaging. No matter if it happens only once or if it happens repeatedly throughout the years, the victim will suffer greatly as a result of the abuse.

My own coping mechanism was ‘dissociation’ or ‘splitting off’. This is one of the most common coping styles used by children. Dissociation is disconnecting the mind from the body. Whatever is taking place physically is ignored and therefore, not remembered. The problem with that coping style is that later in life, external stimuli (sights, sounds, smells) will cause flashbacks of the abuse, even though what actually took place is pushed down and not in conscious recall. (I will write more about dissociation in a future article).

Because I had so effectively used dissociation during the abuse, I continued to use it during my marriage. When my husband and I would have sex, I simply numbed myself and dissociated, as I had done with my father. I was not an active participant, but once again, I reacted as a victim.

My healing journey is not over; it will never end. I will battle and struggle for the rest of my life in order to gain and maintain the ability to be the person that God created me to be; that person got lost somewhere back in my childhood. My job was to rescue that wounded little girl who was too afraid to come out and live. God walked back into my childhood with me. I had to face the ugly abusive acts committed against my body, but He was there with me, touching each wound and bringing the much-needed release of pain and shame that held me in its grip. I grieved the loss of my childhood, the loss of my innocence and child-like spontaneity; those things are gone forever. In their place, God has given me His peace and His joy. I still remember the things that were done to me, but now the wounds don’t hurt. The infection has been drained out of the wounds; they have been bandaged and allowed to heal in their own time. I have come to a place where I am now able to forgive my abusers and release them into God’s hands. I require no payment of debt. God said in His word that He would repay me. Not only would He repay, but also He would give me double honor for my shame. All I had to do was turn it loose and place it all in His hands.

Isaiah 61:7. “Instead of your shame you shall have double honor, and instead of confusion they shall rejoice in their portion. Therefore in their land they shall possess double; everlasting joy shall be theirs.”

Isaiah 61:3-4. “ To console those who mourn in Zion. To give them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness, that they may be called trees of righteousness, the planting of the Lord, that He may be glorified. And they shall rebuild the old ruins. They shall raise up the former desolations, and they shall repair the ruined cities, the desolations of many generations.”

All scriptures are New King James version



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